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1 Korintus 1:6

Konteks
1:6 just as the testimony about Christ has been confirmed among you –

1 Korintus 15:15

Konteks
15:15 Also, we are found to be false witnesses about God, because we have testified against God that he raised Christ from the dead, when in reality he did not raise him, if indeed the dead are not raised.

1 Korintus 2:1

Konteks

2:1 When I came 1  to you, brothers and sisters, 2  I did not come with superior eloquence or wisdom as I proclaimed the testimony 3  of God.

1 Korintus 1:5

Konteks
1:5 For you were made rich 4  in every way in him, in all your speech and in every kind of knowledge 5 

1 Korintus 9:2

Konteks
9:2 If I am not an apostle to others, at least I am to you, for you are the confirming sign 6  of my apostleship in the Lord.
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[2:1]  1 tn Grk “and I, when I came.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, κἀγώ (kagw) has not been translated here.

[2:1]  2 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[2:1]  3 tc ‡ A few important mss (Ì46vid א* A C pc as well as some versions and fathers) read μυστήριον (musthrion, “mystery”) instead of μαρτύριον (marturion, “testimony”). But the latter has wider ms support (א2 B D F G Ψ 33 1739 1881 Ï and some versions), though not quite as impressive. μαρτύριον may have been changed by scribes in anticipation of Paul’s words in 2:7, or conversely, μυστήριον may have been changed to conform to 1:6. Transcriptionally, since “the mystery of God/Christ” is a well-worn expression in the corpus Paulinum (1 Cor 2:7; 4:1; Eph 3:4; Col 2:2; 4:3), while “testimony of Christ” occurs in Paul only once (1 Cor 1:6, though “testimony of the Lord” appears in 2 Tim 1:8), and “testimony of God” never, it is likely that scribes changed the text to the more usual expression. A decision is difficult in this instance, but a slight preference should be given to μαρτύριον.

[1:5]  4 sn Made rich refers to how God richly blessed the Corinthians with an abundance of spiritual gifts (cf. v. 7).

[1:5]  5 sn Speech and knowledge refer to the spiritual gifts God had blessed them with (as v. 7 confirms). Paul will discuss certain abuses of their gifts in chapters 12-14, but he thanks God for their giftedness.

[9:2]  6 tn Grk “the seal.”



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